Friday, April 30, 2010

Primary Talent Show - April 31th

Talent Performance Guidelines

- ONE performance per child.
- 1 1/2 minutes is the maximum time per performer.
- 2 minutes maximum time for group performances.
- Let Primary leaders know what you need ASAP (e.g., microphone, music, piano, etc.).
- Get your music to us no later than this WEDNESDAY (April 28th). We can not guarantee that we will be able to play your song if we do not get the music in advance. Please drop off a CD, or email Robynn Van Otten the mp3 (spoiledrobynn@gmail.com).
- If your child would like to rehearse on stage someone will be at the building setting up from 2pm-5pm on Saturday.

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Talent Table Display Option

- Some talents can not be performed on stage! We will have a display table ready to showcase these talents.
- Sports pictures.
- Art work or ceramics.
- PICTURE of decorated cake or other hard to display items.
- Many other great talents...ask you parents or teachers for more ideas - WE KNOW YOUR TALENTED!
- Let us know you are going to display something so we can have a name card ready and reserve your spot.
- Arrive 15 minutes early to set up display.


(Primary Talent Show)

Thursday, April 15, 2010

Sister’s night out / Elder’s Quorum Breakfast

"Sister’s night out"

When: Thursday at 7:30pm.
Where: Cheesecake Factory

Please email to Mika, if you will be coming so she can have a rough estimate of how many people to reserve a table for.
mjclements@astound.net


"Elder’s Quorum Breakfast"

When: Saturday at 8:30 am
(before they head off to the temple to do an endowment session and baptisms for the dead. Spouses encouraged to attend with them.)



Extraordinary and very timely thoughts

Extraordinary and very timely thoughts from President Harold B. Lee
(speaking in October 1973) .....

President Lee:

Men may fail in this country, earthquakes may come, seas may heave beyond their bounds, there may be great drought, disaster, and hardship, but this nation, founded on principles laid down by men whom God raised up, will never fail.

This is the cradle of humanity, where life on this earth began in the Garden of Eden. This is the place of the New Jerusalem. . . . This is the place where the Savior will come to His temple.

We are living in a time of great crisis. The Country is torn with scandal and with criticism, with faultfinding and condemnation. There are those who have downgraded the image of this nation as probably never before in the history of the country.

I plead with you not to preach pessimism. Preach that this is the greatest country in all the world. . . . It is the nation that will stand despite whatever trials or crises it may yet have to pass through.

We must be on the optimistic side. This is a great nation; this is a great country; this is the most favored of all lands. While it is true that there are dangers and difficulties that lie ahead of us, we must not assume that we are going to stand by and watch the country go to ruin. We should not be heard to predict ills and calamities for the nation. On the contrary, we should be providing optimistic support for the nation.

You must remember . . . that this church is one of the most powerful agencies for the progress of the world, and we should . . . all sound with one voice. We must tell the world how we feel about this land and this nation and should bear our testimonies about the great mission and destiny that it has.

If we do this, we will help turn the tide of this great country and lessen the influence of the pessimists. We must be careful that we do not say or do anything that will further weaken the country. It is the negative, pessimistic comments about the nation that do as much harm as anything to the country today. We who carry these sacred responsibilities must preach the gospel of peace, and peace can only come by overcoming the things of the world. Now, we must be the dynamic force that will help turn the tide of fear and pessimism.

(Excerpts from a talk given at Ricks College Devotional Assembly, “Have Faith in America,” October 26, 1973, and printed in two sources: Ye Are the Light of the World: Selected Sermons and Writings of Harold B. Lee, 340, 350-351, and The Teachings of Harold B. Lee, edited by Clyde J. Williams, 365-366.)
 
 
Extraordinary and very timely thoughts from President Harold B. Lee

Thursday, April 8, 2010

That's a dress? No, it's a hand towel

It took me several seconds to realize what the saleswoman was offering us.


I found the brightly colored, bedazzled piece of satin puzzling -- and then horrifying.

"It's a dress," she said, glancing nervously at my teenage daughter who was giving me her best "please, do not say what I think you're going to say, mom" look.

"That's not a dress," I blurted. "That's a hand towel!"

OK, it was a super fancy hand towel, but seriously, I'd only imagined that kind of outfit in one kind of scenario and it would involve my child over my dead -- very dead -- body.

My daughter laughed and moved toward me as though I'd lost my bearings, meanwhile, I felt the need to make myself clear.

"We're looking for a dress to a sweetheart dance -- at a high school," I said speaking slow and pleasantly as I slipped my arm around Rachel. "This is for my daughter. She's a sophomore. That dress? No. And nothing that looks remotely like that. We'd like something more modest, you know, something a teenage girl would wear to a school dance."

I have never considered myself a prude, but after dress shopping with my daughter last month, I've decided I might have to reconsider this perception. It seems the style this spring is fluorescent and flaunty.

Not only were the options nearly all strapless, they were shorter than most cheerleading skirts -- and at least you can wear shorts under those. We struggled to find anything with even spaghetti straps that might approach knee length.

And when we asked for modest, we got pioneer-like garb. Really? Where do I live? I might expect this if I were shopping on the strip in Vegas. I am not a practicing Mormon, but I took for granted that living in Utah would automatically give me a plethora of safe options.

I was stunned, saddened but also eternally grateful that my daughter was equally disgusted by most of the options. What if I had to battle fashion trends AND the will of a teenage girl?

We eventually found a dress, at a regular clothing store, and quite accidentally. And when we marched up to pay for it, I felt like we'd won the lottery. Not only was it modest, it was stylish -- and (drum roll please) it cost $16.

"It's not that big a deal, Mom," Rachel said as I, delirious with fatigue and overcome with satisfaction, showed it off to everyone.

"Yeah?" I said, pride nearly bursting the zipper on my sweats. "Let's just say, clueless designers 0, Super Mom 1. Now for the victory dance."





Amy Donaldson is a Deseret News sports writer.
http://www.mormontimes.com

Hemlines up, up and away

I'm shifty. Always have been, always will be. Ask anyone, young or old. I go up and down depending on the era, the time of day, your mood.

I wasn't always unpredictable. For centuries, I stayed in pretty much the same place: between the floor and a woman's ankle.

But then things changed. Fashion elites called me boring and prudish. Young people snubbed me. They thought I was old-fashioned -- something only their mother would wear. So I started changing.

My given name is Hemline.

I first stepped it up around 1913. I gave them what they wanted: more flesh. I revealed 2 or 3 inches above the ankle. Sure, some rejected me. But I still won over the crowd. And throughout the next decade the crowd would help me win the rest, eventually persuading everyone who first abandoned my progressive shift to lighten up, to get with the times.

My forward thinking only took my popularity so far, though. And if I hadn't made another move by the early 1920s, I would have risked my reputation for being up-to-date. I upped my game and made a woman's midcalf my home, showing the world good, clean, moral girls could still have fun. I call it my almost-era: I was almost to the knee, a place only seen by intimates up to that time. I'll admit it: I was a tease. I was constantly taunting women's imaginations to accept more vogue possibilities -- and men's imaginations to ... just imagine more.

Getting to my next stop, though, wasn't easy -- not on my own anyway. But I got there. I always do.

Image expert Judith Rasband, executive director of Conselle, said between 1925 and 1928 I rode the wave of loosening sexual mores, faster jazz music and Prohibition contempt all the way up to an inch or two past a woman's bare knee.

Sexy Hollywood women in movies like "Flapper," who were wearing me daringly high, transformed me from a radical craze to an established fashion. That's what they do best: normalize crazy things. After Hollywood accepts me, it matters very little if you or your daughters do, because, let's face it, you'll eventually come to my level. Because that's what you do best: fit in.

I had a slight setback after the sobering stock crash of 1929. I dropped to a couple inches below the knee. Economist George Taylor predicted this in 1926 with his "Hemline Index" theory, which says hemlines generally follow the rise and fall of the stock market.

I hovered around a woman's knee for the next three conservative decades: the '30s, '40s and '50s.

By 1960, British feminist and fashion extraordinaire Mary Quant adopted me. She used me to jump-start the sexual revolution by popularizing an ultra-high version of me: the miniskirt. When New York Times Magazine asked the purpose of her barely there fashion, Quant frankly replied, "Sex."

At this time The Church of Jesus Christ of Latter-day Saints published its first For the Strength of Youth pamphlet, which outlined ways to keep me at appropriate levels.

Quant also told a British daily newspaper at the time one of my dirty little secrets, my desensitizing strategy, how I can jump from modest to shamelessly sexual in just a couple years: "People call things vulgar when they are new to them," she said. Then "they become good taste."

However, Dallin H. Oaks, then president of Brigham Young University, wasn't fooled by the assertion of "good taste" for the new "mini" me. In 1971 he accused me of contributing to the "immorality of this age." And Elder Spencer W. Kimball blamed me for the same thing 20 years earlier. Spoilsports!

Elder Oaks, now a Mormon apostle, said that although my appropriate level on a woman's body is difficult to define, "there is a point" where my wearer is "calling attention to herself," "exposing too much," "sending signals" and "inviting responses." Fun-hater!

I settled down in the '70s, though -- way down. The hippie movement's protest against mainstream pop fashion landed me back at their ankles. My lowly position on those loose, paisley-printed maxi-skirts didn't last long, though. It never does.

I jumped right back up during the shoulder-pad, big-belt '80s era. Although divas and trendy elites returned me to my former miniskirt status at the time, most women wore me knee-length.

Then something happened: the '90s. I became a free-for-all. Girls regularly sported me as high as their derriere. I was consistently higher than the bottom of their pockets; loose change would dangle below my frayed denim self. It was an everything-goes era, a time of "dress-down casualization," according to Rasband.

Today, I'm as hip-high as ever. Last month, Elle, the world's largest fashion magazine, reported that underwear-high hemlines are this season's new trend: "Designers are raising the stakes this spring with hemlines so high you might find yourself mistaken for a call girl."

Sure, that's "vulgar" now. But 'member how Mama Quant trained me: I'll have your daughters believing it's "good taste" in no time.




By Jacob Hancock, Mormon Times

Thought for the day

"The passover in the Old Testament and Easter in the New Testament testify of the great gift God has given and of the sacrifice that was involved in its bestowal," said Elder Howard W. Hunter, then of the Quorum of the Twelve, at April 1985 general conference.

"both of these great religious commemorations declare that death would 'pass over' use and could have no permanent power upon us, and that the grave would have no victory".

(Thought for the day)

Pornography

Americans spent $12 billion per year on pornography.

38 percent of adults believe there is nothing wrong with pornography use.

For every 10 men attending weekly religious meetings, 5 are struggling with pornography.

The more pornography men watch, the more likely they are to describe women in sexualized terms.

Median age for the first use of pornography: boys: 11-13, girls: 12-14.

47.78 percent of families said pornography is a problem in their home.

U.S. pornography revenue exceeds the combined revenues of ABC, CBS, and NBC (6.2 billion). Porn revenue is larger than all combined revenues of all professional football, baseball and basketball franchises. The pornography industry, according to conservative estimates, brings in $57 billion per year, of which the United States accounts for $12 billion.

2.5 billion e-mails per day are pornographic.

25 percent of all search engine requests are pornography related.

72 million Internet users visit pornography Web sites per year.

94 percent of Americans believe a ban on Internet pornography should be legal.

Sex is the Number 1 topic searched on the Internet.

Over half of all spending on the Internet is related to sexual activity. Each day 30 million people log on to pornographic Web sites.

Source: Utah Coalition Against Pornography (http://www.nationalcoalition.org/stat.asp)



LDS.org new website

http://combatingpornography.org/cp/eng/

Tuesday, April 6, 2010

Baby News: Grant Benjamin Nelson

Grant Benjamin Nelson

- Born (April 1) at 10:01 pm.
- Weighed 7 lbs 15 oz and was 20 inches long.



Sunday, April 4, 2010

Hygiene kit a blessing to refugees

Hygiene kit a blessing to refugees


By Doug Robinson

Deseret News

Published: Monday, May 1, 2006 11:35 p.m. MDT


http://www.deseretnews.com/article/1,5143,635204075,00.html



Mariama Kollon, who once stood in line to have her legs chopped off, could be the poster woman for Salt Lake's Humanitarian Center.

Mariama Kollon, who once ran through the woods with her niece tied on her back to escape killers, can tell you the value of a bag of beans, soap and toothpaste.

Mariama Kollon, whose parents were shot in their home by marauding rebels, will tell you that the kits from the Humanitarian Center are so valuable that it was the only thing she grabbed from her burning house.

She lives in Utah now, a lonely refugee from Sierra Leone, working three part-time cleaning jobs. She arrived in this country a few years ago carrying only a plastic bag filled with two changes of clothing, scriptures and her hygiene kit.

Every year the Humanitarian Center sends out millions of hygiene kits, school kits and newborn kits, as well as clothing, food and medical supplies. It is a popular project for Eagle Scouts and LDS Church wards. Anyone can assemble and donate the kits. They aid millions of people in need around the world in ways we can't really comprehend.

One of those kits found its way into Mariama's hands. She used a blanket from Salt Lake City to cover herself while sleeping on the ground. She later used it to wrap an elderly woman for burial. She shared her hygiene kit — soap, shampoo, toothpaste and brush, comb — with others who were on the run, giving them a pinch of toothpaste or a dab of soap to wash in a river.



Mariama's life was turned upside down by a brutal civil war in her West African country. The rebels shot her parents as she and her siblings fled on foot. The next day, the rebels caught them and placed them in line to have their limbs severed with a machete. Mariama's sister was fifth in line. She had her legs chopped off. Mariama was 10th in line. She prayed to be spared. When they reached the seventh person in line, U.N. forces began to arrive. The rebels fled with their bagful of severed limbs. In another area, her brother was forced to stand in a line when he refused to join the rebels — he couldn't kill, he told them. He died after his arms were chopped off.

For seven years, Mariama ran from village to village to stay ahead of the rebels. They caught her again. They beat her with a stick. They forced her to carry their things on her back for miles. They sent her to fetch water from the river and she escaped.

She survived by eating mangos, oranges and bananas from the trees. She slept on the ground with others on the run, one of them always staying awake to keep watch. When the torches shined in the distance, it was time to run again.

She saw burial grounds by the roadside in which arms and legs protruded from the ground, with dogs and vultures at them. She saw houses set on fire with people locked inside.



"I've seen things with my own eyes that I never thought men could do to their fellow men," she says. "All I did was pray to see another day."

Each time she fled, she put on three or four layers of clothing and grabbed her hygiene kit. When the thorns and bushes had shredded her outer layer of clothing, she peeled it off down to the next layer. She saw people repair shredded clothing with pins from the kits.

Sometimes there was time for school. Her sister received a school kit from Salt Lake. This is how valued it was: She broke the pencil into three pieces to share with her classmates. She shared the paper, and when they were done writing their lessons on it, they erased the paper so they could use it again.

She eventually joined The Church of Jesus Christ of Latter-day Saints and served a mission in Salt Lake City. One day she was touring the Humanitarian Center when she saw something familiar — a blanket like the one she had used to bury the old woman. "Is this where they come from?!" she asked. She saw the hygiene kits and the food and the clothing and wept.

"I saw how many blessings this one bag can bring," she says.
 
 
(Hygiene kit a blessing to refugees )

Multi-Stake Women’s Meeting

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